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ARCHIVED ENTRIES FOR
MAY 2007 |
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Patrick: Lagniappe
The essay form is one of the weakliest plants
in literature's garden. It promises very little, is powered by
a barely creative urge, and pushes up only a few pale sprouts,
leaves that are seldom accompanied by anything as positive as a
flower. In some ways it is--to change the metaphor--a sort of
intellectual tatting for those not strong enough to embark on a
full-scale piece of work. There is Montaigne, of course, and
there is Bacon. Neither perhaps, however historically or
personally interesting, is quite sufficient to wipe away the stigma
left by Johnson's definition of what he too wrote, the essay: an
irregular, ill-digested piece. The essay's dependence on the
essayist's personality is rather frightening: it never quite cuts
free--as does a work of art--and gradually seems to demand more and
more sustenance from the personality. It hovers on an intimacy
which is false; it encourages the essayist to construct a public
persona, usually self-deprecatory, whimsical, a lover of little
things, a bit of an oddity but well aware of the literary value of
being an oddity. Ultimately, it becomes a genteel strip-tease
which, while insisting on its artistic qualities, is aware of being
sustained by vulgar human curiosity.
--The Essays of Elia from Fifty Works
of English Literature We Could Do Without by Brigid Brophy,
Michael Levey and Charles Osborne
[N.B.: I don't necessarily agree with
these sentiments concerning the essay, but I did find this devil's
advocate brief amusing. Even more delicious is the fact that
this screed is contained in what essentially is a collection of
essays lambasting various books that have been thought highly of
at one time or another. Oh, and perhaps needless to say, this
book is yet another work of English literature that we could do
without as it has been out of copyright for some time.]
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Patrick: Lagniappe
We had tea at the Red Lion, Henley. Then
on to Newbury. I pointed out the gates of Shaw House, so up
the drive we went. Walked round the house which we greatly
admired. Then to Sandham Memorial Chapel, which they did not
much like and thought should not have been accepted. Stayed at
the Chequers Hotel, Newbury. We pool our money and I am made
treasurer and pay the bills. Vita [Sackille-West] went early
to bed and H. [Harold Nicolson] sat up reading a book on Lenin for a
review. At dinner we guessed what fearful impositions Attlee
would announce tomorrow. Harold admits that he foresees no
solution to the predicament we are in, and his reason for becoming a
Socialist is that socialism is inevitable. By joining, he
feels he may help by tempering it. He says the sad thing is
that no one dislikes the lower orders more than he. Vita keeps
saying how hungry she is. It is true that in hotels one does
not get enough to eat.
--Diaries, 1942-1954
by James Lees-Milne (abridged and introduced by Michael Bloch),
entry for Tuesday, August 5th 1947
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Patrick: Lagniappe
The diplomatic tempo of Europe was that of the
horse traffic on which all communications rested, and political
necessity was subjected to the meaningless interventions of nature:
contrary winds or heavy snows played their part in averting or
precipitating international crises. Vital decisions had to be
postponed or in some desperate case thrust upon an underling without
time to consult a higher authority.
--The Thirty Years War by C.V. Wedgwood
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Patrick: Lagniappe
"Captain Peleg," said Bildad steadily,
"thy conscience may be drawing ten inches of water, or ten fathoms,
I can't tell; but as thou art still an impenitent man, Captain Peleg,
I greatly fear lest thy conscience be but a leaky one; and will in
the end sink thee foundering down to the fiery pit, Captain Peleg."
"Fiery pit! fiery pit! ye insult me, man; past
all natural bearing, ye insult me. It's an all-fired outrage
to tell any human creature that he's bound to hell. Flukes and
flames! Bildad, say that again to me, and start my soulbolts, but
I'll--I'll--yes, I'll swallow a live goat with all his hair and
horns on. Out of the cabin, ye canting, drab-colored son of a
wooden gun--a straight wake with ye!"
--Moby Dick by Herman Melville
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Patrick: Lagniappe
He knew what she was doing; she was praying
that her lover would come back for her soon, and from her secrecy he
guessed that she was not accustomed to prayer. She was very
frightened, and with a cold sympathy he was able to judge the
measure of her fear. His experience told him two things, that
prayers were not answered and that so casual a lover would not
trouble to return.
He was sorry that he had involved her, but he
regretted it only as he might have regretted a necessary lie.
He had always recognized the need of sacrificing his own integrity;
only a party in power could possess scruples; scruples in himself
would be a confession that he doubted the overwhelming value of his
cause. But the reflection for some reason made him bitter; he
found himself envying virtues which he was not rich or strong enough
to cherish. He would have welcomed generosity, charity,
meticulous codes of honor to his breast if he could have succeeded,
if the world had been shaped again to the pattern he loved and
longed for. He spoke to her angrily: "You are lucky to
believe that that will do good," but he found to his amazement that
she could instinctively outbid his bitterness, which was founded on
theories laboriously worked out by a fallible reason. "I
don't," she said, "but one must do something."
--Stamboul Train by Graham Greene
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Patrick: Lagniappe
I reread my pieces about James and Peregrine
and was quite moved by them. Of course they are just sketches
and need to be written in more detail before they become really
truthful and "lifelike." It has only now occurred to me that
really I could write all sorts of fantastic nonsense about my life
in these memoirs and everybody would believe it! Such is human
credulity, the power of the printed word, and of any well-known
"name" or "show business personality." Even if readers claim
that they "take it all with a grain of salt," they do not really.
They yearn to believe, and they believe, because believing is easier
than disbelieving, and because anything which is written down is
likely to be "true in a way."
--The Sea, The Sea by Iris Murdoch
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Patrick: Lagniappe
Old men have their interests, collecting
stamps, antique matchboxes, interfering with little girls, but the
most I could recall of his life was a wicked grin shuffling down the
hall and a face staring vacantly into a fire. He had wasted
that wealth of days, scooped out and discarded their hearts,
happiest with husks. So much emptiness appalled me, I tried to
creep away, those yellow eyes transpierced me.
--Birchwood by John Banville
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Patrick: Lagniappe
The Prof. said that after forty no man
cherished illusions; and that after fifty all he cherished was
personal comfort and freedom from agitation.
--Diaries, 1942-1954
by James Lees-Milne (abridged and introduced by Michael Bloch),
entry for Saturday, 22nd March 1947
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Patrick: Lagniappe
Doreen [Colston-Baynes] telephoned and I went
to see her at six o'clock. She told me she has a medium who
regularly visits her; that she sees visions of the departed,
unfortunately too often of the people that she most disliked when
they were alive; that, notwithstanding, she is eagerly looking
forward to death, which her medium tells her takes the form of life
being gently drawn through the fingers. She is not the least
melancholy and enjoys her life, which is not life as enjoyed
by most people. From true life she is too divorced to care
whether she exists any longer in this alien world. We all feel
like this, but most of us cannot withdraw from it in the way she
manages to do, shut up in her bedroom and adjoining sitting room,
with curtains tightly drawn, for days on end.
--Diaries, 1942-1954
by James Lees-Milne (abridged and introduced by Michael Bloch),
entry for Wednesday, 1st January 1947
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Patrick: Lagniappe
"They are always the same, the bourgeois," he
said. "The proletariat have their virtues, and the gentleman
is often good, just and brave. He is paid for something
useful, for governing or teaching or healing, or his money is his
father's. He does not deserve it perhaps, but he has done no
harm to get it. But the bourgeois--he buys cheap and sells
dear. He buys from the worker and sells back to the worker.
He is useless."
--Stamboul Train by Graham Greene
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Patrick: Lagniappe
But why do I say actresses are mad? It is
not because so many of them believe in astrology: that is not a sign
of madness, merely of stupidity; a condition afflicting the sane and
insane alike. Nor are they mad in that dreary sense of "Hah!
You have to be crazy to do this job!" We all know there is no
one on earth more depressingly sane than the person who has a
sticker proclaiming "You don't have to be mad here--but it helps!"
In my experience there are many more good
actresses around than there are good actors. Being mad in no
way conflicts with or militates against good acting. Quite the
reverse. The madness springs from the very way they approach
their work.
In the rehearsal room most actors are, quite
properly, highly embarrassed. Picture the initial read-through
of, say, Oedipus Rex. The actor playing Oedipus comes
to that mighty passage where he realizes he is a parricidal mother-snogger.
Sophocles demands a scream. A great scream, a monumental "Aieeeeeeeeee,"
a keening, shrilling howl of agony. Any British male
confronted with this moment out of costume, with only cast and
general support staff for audience, will, quite naturally, blush,
grin and shuffle his feet, muttering "And then there's the scream,
er, we'll come to that later, um, obviously," and get on with the
rest of the reading. The actress playing Jocasta, however, in
the cold of the rehearsal room, confronted with her big scene will,
a polystyrene cup in one hand, the script in the other, let out such
a heart-rending, naked wail as to make the soul of the beholder
quiver. No embarrassment. If there is a definition of
madness that satisfies it is the complete absence of any sense of
social embarrassment.
--Mad as an Actress from Paperweight by
Stephen Fry
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Patrick: Lagniappe
But by
projecting our own fears, inadequacies and self-loathing onto others
we perpetuate those failings. Any doctor will tell you the
first step to the cure of an addiction is to confess out loud, to
others, that you have it.
So let
it be with other problems. Paradoxically, the moment you tell
others what a lousy driver you are, you cease to be a lousy driver
at all. "I must be careful here," you say to yourself, like
any good driver, "it's rather foggy and I'm a hopeless driver."
Any workaholic will tell you he drives himself hard because he is so
terribly lazy.
--Good Egg from Paperweight by
Stephen Fry
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Patrick: Lagniappe
"But of course I shan't, darling. Why, I
owe you everything." The words did not satisfy Mabel Warren.
When I love, she thought, I do not think of what I owe. The
world to her was divided into those who thought and those who felt.
The first considered the dresses which had been bought them, the
bills which had been paid, but presently the dresses were out of the
fashion and the wind caught the receipt from the desk and blew it
away, and in any case the debt had been paid with a kiss or another
kindness, and those who thought forgot; but those who felt
remembered; they did not owe and they did not lend, they gave hatred
or love.
--The Stamboul Train by Graham Greene
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Patrick: Lagniappe
"What is science, anyway?" asked the country
lass.
"Science?" said the doctor. "Why, science
is nothing but classification. Science is just tagging a name
to everything."
--The Circus of Dr. Lao by Charles G.
Finney
Think Low
I've
noted this before, but I always like to give credit where credit is
due (although, for the life of me, I can't remember if it was
Gertrude Himmelfarb or Midge Dector who came up with the apercu):
When one observes human behavior that tends to appear mysterious or
unfathomable, "think low." Which brings me to an
article in yesterdays New York Times trumpeting the
entrance into American literature's pearly gates (those being the
Library of America's) the likes of none other than Philip K. Dick.
The review by Charles McGrath, whose identification as a literary
emperor who wears no clothes has been revealed for some
time, makes what, in any other context, would be regarded as a
profoundly silly assertion: any author who is published by a
particular imprint instantly receives literary greatness (the
secular equivalent of sainthood--if the Catholic Church (or the
Library of America) proclaims it, it must be so, now and forever,
amen). As I have argued before, the recent choices of
the Library of America confirm, not the opposite, but the negation
of such an assertion. Its publication of a particular author
means no more (or less--well, possibly, quite a bit less) than if
Penguin or Everyman's publishes an author. That's its opinion
and welcome to it. But, please, no sainthood.
Why
this silly notion, then? That gets back to my first point:
"think low." All modern authors remain alive in copyright for
many decades after their corporeal existence on this mudball has
come to an end. Not only is our brief existence rounded by a
sleep, but by copyright, too--and it lasts a bit longer than a puff
of smoke. Indeed, it now typically lasts for almost 100 years.
So someone, somewhere, is making dinero off Dick.
And
who's up next? None other than
Jack Kerouac (a more misogynistic and racist modern writer would
be hard to find (not to mention grammatically incoherent)--go back
and read On the Road again, if you dare). See a trend
here? I'll give you another couple of recent clues: Saul Bellow and
Philip Roth. Oh, and here's another: Arthur Miller. What
do all of these authors have in common? They make up the Baby
Boomer canon of saintly literature. If I'm right, we can also
expect the Library of America's holy precincts to be populated with
the likes of Norman Mailer (I cringe just to write that name),
Joseph Heller (not as much cringing) and Kurt Vonnegut (even less
cringing, but still a twitch or two). The Library of
America isn't the keeper of the literary flame but yet one more
institution that has become thoroughly Bam-Boomerized. When
will this cloud of locusts pass?
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Patrick: Lagniappe
So that there are instances among them of men,
who, named with Scripture names-a singularly common fashion on the
island-and in childhood naturally imbibing the stately dramatic thee
and thou of the Quaker idiom; still, from the audacious, daring, and
boundless adventure of their subsequent lives, strangely blend with
these unoutgrown peculiarities, a thousand bold dashes of character,
not unworthy a Scandinavian sea-king, or a poetical Pagan Roman.
And when these things unite in a man of greatly superior natural
force, with a globular brain and a ponderous heart; who has also by
the stillness and seclusion of many long night-watches in the
remotest waters, and beneath constellations never seen here at the
north, been led to think untraditionally and independently;
receiving all nature's sweet or savage impressions fresh from her
own virgin voluntary and confiding breast, and thereby chiefly, but
with some help from accidental advantages, to learn a bold and
nervous lofty language--that man makes one in a whole nation's
census--a mighty pageant creature, formed for noble tragedies.
Nor will it at all detract from him, dramatically regarded, if
either by birth or other circumstances, he have what seems a half
wilful overruling morbidness at the bottom of his nature. For
all men tragically great are made so through a certain morbidness.
Be sure of this, O young ambition, all mortal greatness is a
disease.
--Moby Dick by Herman Melville
[N.B.: Ishmael's gloss on Ahab.]
Why
Bother to Read the Atlantic Monthly, Part II
Last month I couldn't pull myself away from the slow-motion train
wreck which is the Atlantic Monthly's book review
section. Unfortunately for you, I'm still mesmerized by it. One
keeps thinking the carnage can't get any worse-and then the next
month's issue arrives. I'll be mercifully brief this month (or
not).
First, I'll start with a positive sign. That wretched column
authored by Christina Schwarz, A Close Read, has been
apparently put out of ourmisery. This was the column which allowed
the silver-stylist Ms. Schwarz to extol the virtues of various
mid-list literati as the greatest thing since sliced-Shakespeare.
Not surprisingly, it also afforded the greatest opportunity for log
rolling since the Jonestown
flood. But let's not speak ill of the-hopefully-dead.
Instead, let's move on to the lead
article by Benjamin Schwarz, the Literary Editor, (oh, did you
notice he has the same last name as the fair Christina?
that might be because he's her
husband-I'll refrain from a logrolling joke at this time) where
his description of his book choice starts off with an absolute
stunner of banality mixed with pomposity.
The
house nurtures our sense of self, embodies our notions of
intimate
family life, and serves as our haven in a heartless world. But
it's
also the site of Sisyphean labor, mostly female-cooking,
minding,
cleaning, imposing order on the fruits and detritus of bourgeois
life,
including but not limited to vast holdings of
cotton-ball-festooned
pre-K art projects. All of which means, of course, that it's
contested
terrain-between the individual and the family, children and
parents,
wives and husbands.
That
last sentence should win some kind of award for high-brow blather. Anyhoo,
what wonder-writing has caused the lascivious lashings of lavish
lauding from the fair pen of our Literary Editor? None other than
Alice Friedman's Women and the Making of the Modern House. What?
You haven't heard of it? Well, it's just been issued in paperback
after disappearing without a trace when it first came out in
hardcover--back in 1998 (I prefer books in hardcover and this
one's an absolute steal off of amazon where it's being offered for
less than three bucks). Seems a bit odd to review a paperback
doesn't it? I'm the last one to use a word like "logrolling" so
let's just roll along shall we.
Our intrepid Literary Editor starts off by noting that Ms.
Friedman's book is "alas, quirkier than its title implies" because
it "analyzes six houses designed by notable architects for women who
were unattached to men." Certainly, that does sound a bit eclectic
but I don't think the title is necessarily quirky given the subject
matter. Although it is if the lead paragraph to the book review
discusses "Sisyphean labor," an activity which the women featured in
Ms. Friedman's book probably never engaged in--not to mention the
absence at their abodes of "vast holdings of cotton-ball-festooned
pre-K art projects." You would think, given
Mr. Schwartz's good luck at having his near relations close at hand
to review the stylistic felicities of his work, that he could
receive some assistance towards
weeding out his pointless pontifications (or not).
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Patrick: Lagniappe
A tender light flooded the compartments.
It would have been possible for a moment to believe that the sun was
the expression of something that loved and suffered for men.
Human beings floated like fish in golden water, free from the urge
of gravity, flying without wings, transport, in a glass aquarium.
Ugly faces and misshapen bodies were transmuted, if not into beauty,
at least into grotesque forms fashioned by a mocking affection.
On that golden tide they rose and fell, murmured and dreamed.
They were not imprisoned, for they were not during the hour of dawn
aware of their imprisonment.
--Stamboul Train by Graham Greene
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