|
ARCHIVED ENTRIES FOR
JANUARY 2006 |
|
|
|
Patrick: Lagniappe
"My dear young lady," said Mrs. Touchett, "there
are as many points of view in the world as there are people of
sense. You may say that doesn’t make them very numerous! American?
Never in the world; that’s shockingly narrow. My point of view,
thank God, is personal!"
--The Portrait of a Lady by Henry James
[N.B.: Somehow, I think Henry James is in
sympathy with Mrs. Touchett on this point--if on no other.]
Click
Here to Comment or View Comments on This Entry |
|
|
|
Patrick: Lagniappe
"Good heavens, how you see through one!" cried
Ralph, with a dismay that was not altogether jocular.
"But I like you all the same," his cousin went
on. "The way to clinch the matter will be to show me the ghost."
Ralph shook his head sadly. "I might show it to
you, but you would never see it. The privilege isn’t given to every
one; it’s not enviable. It has never been seen by a young, happy,
innocent person like you. You must have suffered first, have
suffered greatly, have gained some miserable knowledge. In that way
your eyes are opened to it. I saw it long ago," said Ralph, smiling.
--The Portrait of a Lady by Henry James
Click
Here to Comment or View Comments on This Entry |
|
|
|
Patrick: Lagniappe
Her reputation of reading a great deal hung about
her like the cloudy envelope of a goddess in an epic; it was
supposed to engender difficult questions, and to keep the
conversation at a low temperature. The poor girl liked to be thought
clever, but she hated to be thought bookish; she used to read in
secret, and, though her memory was excellent, to abstain from
quotation. She had a great desire for knowledge, but she really
preferred almost any source of information to the printed page; she
had an immense curiosity about life, and was constantly staring and
wondering. She carried within herself a great fund of life, and her
deepest enjoyment was to feel the continuity between the movements
of her own heart and the agitations of the world. For this reason
she was fond of seeing great crowds and large stretches of country,
of reading about revolutions and wars, of looking at historical
pictures—a class of efforts to which she had often gone so far as to
forgive much bad painting for the sake of the subject.
--Washington Square by Henry James
[N.B.: This description is of the heroine
protagonist of Henry James's comedic novel of manners, Washington
Square. I would be curious to learn of other "bookish"
fictional characters described by great literary writers--there must
be a small regiment of such types. Of course, the greatest of
them all just happens to be literature's greatest fictional
character: Don Quixote. What others inhabit this noble branch?
Please feel free to send me a comment with your suggestions.]
Click
Here to Comment or View Comments on This Entry |
|
|
|
Patrick: Lagniappe
But [Lionel] Trilling had no doubt that [C. P.]
Snow was wrong. There is no such thing, he said, as a scientific
culture that tells us what is valuable or worthless. Snow should
never have dismissed in his jaunty way the writers who were sickened
by the effects of industrialism. The standard of living matters but
no civilized person accepts that the quality of life can be measured
in terms of real wages alone. Literature, said Trilling, not
science, helps us to understand the meaning of life. It helps to
create our culture and to criticize it. Every great writer in modern
times, with varying degrees of passion, has expressed his resentment
at our civilization and his bitterness that the generous desires we
as individuals entertain cannot be fulfilled.
--Our Age by Noel Annan
Click
Here to Comment or View Comments on This Entry |
|
|
|
Patrick: Lagniappe
The end of the war marked a change in manners
concerning one topic. The revelation of the Holocaust in the
concentration camps altered the way the educated classes spoke and
felt about the Jews. Anti-semitism never dies; like other forms of
xenophobia it festers and erupts on strange issues. But at any rate
after 1945 it became bad form and was regarded as disgusting to talk
in a derogatory way about Jews, still less discriminate in public
against them. No doubt some clubs and public schools still operated
a ban or a quota. During the war Claude Elliott, the headmaster of
Eton, got the fellows to pass an amendment to the statues, excluding
from entry to College, i.e. through open scholarship, any son of a
naturalized subject. He intended to exclude the children of Jewish
refugees. When in the sixties Freddie Ayer challenged this exclusion
and pointed out that he had been just such a boy when elected to
College, Macmillan (who had been himself in College) advised
Elliott, by that time provost, that the statute should be amended
and the boy in question admitted. The kind of anti-semitic remarks
common enough among Keynes’s and Harold Nicolson’s circles
disappeared. Underground, perhaps: but Jews were now wholly accepted
in public life.
--Our Age by Noel Annan
Click
Here to Comment or View Comments on This Entry |
|
|
|
Patrick: Lagniappe
Virginia Woolf was quite certain when modernism
began. ‘In or about December 1910, human character changed . . . all
human relations shifted – those between masters and servants,
husbands and wives, parents and children. And when human relations
change there is at the same time a change in religion, conduct,
politics and literature.’ In picking that date she had in mind the
post-impressionist exhibition which Roger Fry and her sister Vanessa
had helped to organize. Perhaps she remembered the ball to celebrate
it when she and Vanessa scandalized the press by appearing as
Gauguin girls, bare-shouldered and bare-legged swathed in African
sailcloth. Next summer she was to bathe naked in Byron’s pool with
Rupert Brooks at Cambridge, and go camping with him in Devon
unchaperoned. In the spring before the exhibition her sister had
begun an affair with Roger Fry and said she did not see why the
women in Bloomsbury should not have the same freedom as the
homosexual men. This happened shortly after another freedom had been
established in Bloomsbury – the freedom to say in mixed company
things that formerly had been said only by men to men. On August 11,
1908, Lytton Strachey saw a stain on the front of Vanessa Bell’s
skirt and had said to her, ‘Semen?’
--Our Age by Noel Annan
[N.B.: Of course, "the freedom to say in
mixed company things that formerly had been said only by men to
men," applied to the upper classes only. For the rest, such
speech was just "low." Now, by the miracle of Bloomsbury, it's
"Bohemian." No wonder Bloomsbury's reputation has been taking
a beating as of late. Not to mention that there was only one
true "genius" in this Boobwahgee melange--Virginia Woolf.]
Click
Here to Comment or View Comments on This Entry |
|
|
|
Patrick: Lagniappe
The first paragraph of Hugh Kenner’s The Pound
Era:
Toward the evening of a gone world, the light of
its last summer pouring into a Chelsea street found and suffused the
red waistcoat of Henry James, lord of decorum, en promenade,
exposing his Boston niece to the tone of things.
The last paragraph of Hugh Kenner’s The Pound
Era:
His mind on Carpaccio, on cats and stones, on
butterflies ("gasping," "milkweed the sustenance"), on the
conversation frequent visitors brought, on faces present and gone,
on his own past; shrunken, slight, no more weight than he had
half-grown, long ago, in Wyncote, he shouldered the weariness of 85
years, his resource memory within memory within memory. At Wyncote,
last, a summer night in 1958, St Elizabeths freshly behind him, in
bed in his old house for the last time (and aged 72), he had somehow
wakened—always a brief sleeper; genius enjoys long days—and tiptoed
downstairs in his pajamas, out into the dark street, and down to the
Presbyterian Church, to sit on its steps looking over the moonlit
lawns of great estates: sitting where a boy had sat 60 years before,
his eye on trees before dawn, his mind on a poet’s destiny, which
should be that of dreaming old men’s silences; the old man’s memory
now in turn accessible to the still older mean in Venice, to be
guessed at but never experienced by any comer. "Shall two know the
same in their knowing?" Thought is a labyrinth.
--The Pound Era by Hugh Kenner
[N.B.: One frequently hears the derogatory
snort—please see my post at the beginning of last month, Attack
of the Fabulously Small Reviewer—that a mere critic cannot,
given the second-hand nature of his subject matter, create a
first-rate work of art. Hugh Kenner’s The Pound Era loudly
annihilates such jealous mewling. The first and last paragraphs
quoted above consist of some of the finest writing to be found at
the beginning or end of any book, fiction, nonfiction, or mere
criticism.]
Click
Here to Comment or View Comments on This Entry |
|
|
|
Patrick: Lagniappe
The gods have never left us. Nothing we know the
mind to have known has ever left us. Quickened by hints, the mind
can know it again, and make it new. Romantic Time no longer thickens
our sight, time receding, bearing visions away. Our books of cave
paintings are the emblems of its abolition, perhaps the Pound Era’s
chief theme, and the literary consolidation of that theme stands the
era’s achievement. Translation, for instance, after Ezra Pound, aims
neither at dim ritual nor at lexicographic lockstep, but at seeming
transparency, the vigors of the great original—Homer, Kung—not
remote but at touching distance, though only to be touched with the
help of all that we know. Robert Fitzgerald’s Odyssey—
Of these adventures, Muse, daughter of Zeus,
Tell us in our time; lift the great song again
--is greatly told and in, exactly, our time; and
the translator learned the meaning of certain words by using his
eyes, on a boat in the Aegean, at dawn. (Only the arcanely skilled
may deeply read.) And 50 years after the dismal fuss about Pound’s
Propertius, we read in Christopher Logue’s variations on the
Iliad how Achilles, inspecting armor "Made in Heaven" "Spun
the holy tungsten like a star between his knees"; read them,
moreover, printed and commended, in a learned journal devoted to the
classics, though in that line for instance not one word stands for a
word of Homer’s.
--The Pound Era by Hugh Kenner
Click
Here to Comment or View Comments on This Entry |
|
|
|
Patrick: Lagniappe
But in 1965, Eliot; and in London, for the
service at Westminster Abbey, a white-bearded ghost deplaned, frail,
with piercing mobile eyes. He had not seen the Eliot of the last
years, weakened by emphysema beneath the sartorial armor (the lapels
a shade wide, the suit in fact somehow massive; and the
fountain pen a size larger than customary, and the watch chain
suggesting anchorage for a cruiser. "Remarkable man, Mr. Eliot,"
said a tailor he patronized. "Very good taste. Nothing ever quite in
excess." There has been no more accurate insight.)
--The Pound Era by Hugh Kenner
Click
Here to Comment or View Comments on This Entry |
|
|
|
Patrick: Lagniappe
Meanwhile the New World went on providing, it
supposed, access to all that man’s heart can desire: mountains and
fir trees, water and wheat and sunlight. Do men need men? Do they
need cities? The New World inclines to think not. Her sage is
Thoreau. She feels that her cities are her problem areas; that some
economic process, no doubt related to the concentrations of capital,
makes them exist and metabolize thought and wealth; but that they
turn cancerous.
--The Pound Era by Hugh Kenner
Click
Here to Comment or View Comments on This Entry |
|
|
|
Kathryn: David Foster Wallace's Consider
the Lobster, etc.
Just a quick plug for David Foster Wallace's
new collection of essays, Consider the Lobster. Brilliant,
wide-ranging essays on everything from the Adult Video News Awards
(fly-on-the-wall style) to John Updike (from which essay I would
like to gratuitously highlight the phrase "penis with a thesaurus")
to the Maine Lobster Festival (mainly on the ethics of boiling and
eating lobsters). Also a hilarious essay on American usage (using
Garner's Dictionary of Modern American Usage as a jumping-off
point). For a laudatory review, go
here
or here: http://tinyurl.com/bunh2 .
And on the subject of DFW, I would also
recommend this
interview, which includes some discussion of DFW's
views regarding the corrosive effects of irony and our "inner saps."
A couple of new orphans are on the list in the
left margin, BTW: Mathilde and Manech from A Very Long
Engagement. Manech gets double points, as he is also an
amnesiac.
Click
Here to Comment or View Comments on This Entry |
|
|
|
Patrick: Lagniappe
His interest dwelt on how the bard’s throat
shapes air: his cadence (cadenza): his breath, literally his
psyche. (Psyché te ménos te, says Homer, equating the
two: his breath and strength, all that it is to be alive.) Pound
liked to quote what Yeats said of a poem, "I made it out of a
mouthful of air": a physical reality for the Irish poet who paced
the downstairs room at Stone Cottage, intoning
that had made a great Peeeeacock
in the proide ov his oiye
had made a great peeeeeeecock in the . . .
made a great peacock
in the proide of his oyyee
proide ov his oy-ee;
(Cantos 83/534:569)
and Homer as we now think composed only aloud,
building the Iliad out of mouthfuls of air, the Muse singing
as his chest contracted, his breath governing the line, his heart
beating against the stresses.
--The Pound Era by Hugh Kenner
Click
Here to Comment or View Comments on This Entry |
|
|
|
Patrick: Lagniappe
As in his could chamber a physicist sees an
electron’s trace, so Ezra Pound looking at ideograms in the 1940’s
was inspecting tracks left, he was thoroughly convinced, by the
patterned energies at the roots of phenomena. I raise my eyes from
this page and see a jet contrail, very high, luminous pink in the
dawn sky. Those who are skilled in fire may read it. It proclaims
Newton’s third law, action and reaction, and Boyle’s law that unites
the heat and the volume of gases, and Dalton’s discovery that
cooling condenses water, and Snell’s law of refraction whereby
droplets grow luminous when sunlight enters them: self-interfering
patterns, written in a lengthening trace in front of which,
invisible, a hundred people are being carried through the high air.
--The Pound Era by Hugh Kenner
Click
Here to Comment or View Comments on This Entry |
|
|
|
Patrick: Lagniappe
[T]he girl never attempted to write a book, and
had no desire to be an authoress. She had no talent for expression,
and had none of the consciousness of genius; she only had a general
idea that people were right when they treated her as if she were
rather superior. Whether or no she were superior, people were right
in admiring her if they thought her so; for it seemed to her often
that her mind moved more quickly than theirs, and this encouraged an
impatience that might easily be confounded with superiority. It may
be affirmed without delay that Isabel was probably very liable to
the sin of self-esteem; she often surveyed with complacency the
field of her own nature; she was in the habit of taking for granted,
on scanty evidence, that she was right; impulsively, she often
admired herself. Meanwhile her errors and delusions were frequently
such as a biographer interested in preserving the dignity of his
heroine must shrink from specifying. Her thoughts were a tangle of
vague outlines, which had never been corrected by the judgment of
people who seemed to her to speak with authority. In matters of
opinion she had had her own way, and it had led her into a thousand
ridiculous zigzags. Every now and then she found out she was wrong,
and then she treated herself to a week of passionate humility. After
this she held her head higher than ever again; for it was of no use,
she had an unquenchable desire to think well of herself. She had a
theory that it was only on this condition that life was worth
living; that one should be one of the best, should be conscious of a
fine organization (she could not help knowing her organization was
fine), should move in a realm of light, of natural wisdom, of happy
impulse, of inspiration gracefully chronic. It was almost as
unnecessary to cultivate doubt of oneself as to cultivate doubt of
one’s best friend, and to give oneself, in this manner,
distinguished company. The girl had a certain nobleness of
imagination which rendered her a good many services and played her a
great many tricks. She spent half her time in thinking of beauty,
and bravery, and magnanimity; she had a fixed determination to
regard the world as a place of brightness, of free expansion, of
irresistible action; she thought it would be detestable to be afraid
or ashamed. She had an infinite hope that she should never do
anything wrong. She had resented so strongly, after discovering
them, her mere errors of feeling (the discovery always made her
tremble, as if she had escaped from a trap which might have caught
her and smothered her), that the chance of inflicting a sensible
injury upon another person, presented only as a contingency, caused
her at moments to hold her breath. That always seemed to her the
worst thing that could happen to one. On the whole, reflectively,
she was in no uncertainty about the things that were wrong. She had
no taste for thinking of them, but whenever she looked at them
fixedly she recognized them. It was wrong to be mean, to be jealous,
to be false, to be cruel; she had seen very little of the evil of
the world, but she had seen women who lied and who tried to hurt
each other. Seeing such things had quickened her high spirit; it
seemed right to scorn them. Of course the danger of a high spirit is
the danger of inconsistency—the danger of keeping up the flag after
the place has surrendered; a sort of behaviour so anomalous as to be
almost a dishonour to the flag. But Isabel, who knew little of the
sorts of artillery to which young ladies are exposed, flattered
herself that such contradictions would never be observed in her own
conduct. Her life should always be in harmony with the most pleasing
impression she should produce; she would be what she appeared, and
she would appear what she was. Sometimes she went so far as to wish
that she should find herself some day in a difficult position, so
that she might have the pleasure of being as heroic as the occasion
demanded. Altogether, with her meagre knowledge, her inflated
ideals, her confidence at once innocent and dogmatic, her temper at
once exacting and indulgent, her mixture of curiosity and
fastidiousness, of vivacity and indifference, her desire to look
very well and to be if possible even better; her determination to
see, to try, to know; her combination of the delicate, desultory,
flame-like spirit and the eager and personal young girl; she would
be an easy victim of scientific criticism, if she were not intended
to awaken on the reader’s part an impulse more tender and more
purely expectant.
--The Portrait of a Lady by Henry James
[N.B.: This partial quote of the opening
paragraph of Chapter VI of The Portrait of a Lady, is the
character sketch of Isabel Archer, the novel’s heroine. It is
the unanswerable refutation of the first rule in any creative
writing class "to show, not tell." Oh really? That’s all
Henry James, arguably the greatest novelist of all time, does—he
tells you what his characters are about and then he tells you what
happens to them. There’s another literary lightweight who does
the same thing, some forgotten authoress, what is her name?, oh
yeah: Jane Austen.]
The Evil that Men Do: Show, Don’t Tell
Well, last post concerned why does Paul Collins
exist. I believe we answered that one in good Descartian
fashion: He thinks he should, therefore he does. Bully
for him. Along the way, though, we also noted a formidable
reader trap which Mr. Collins seems rather fond of—the hoary old
creative-writing school adage to "show, don’t tell." Using Mr.
Collins’s book, Sixpence House, which is about neither (as he
gleefully admits in de rigueur arch ironic fashion [N.B.: the
reason irony should be banned from modern prose is that it is used
as a cloak to disguise the lamentable lack of a point in one’s
writing]), as an exemplar, we see that the rule "show, don’t tell,"
violates two fundamental rules for most good writing, as Henry
James, in a much more elliptical fashion, would address: (1) it
promotes falsehood by omission; and (2) it thwarts parsimony.
Henry James, our truth-telling paladin par
excellence, made something of a fetish of abiding by the truth.
He did so, in his writings, in part, by tell, tell, TELLING.
In Portrait of a Lady, he spends page upon page (in just one
paragraph, mind) expositing in the finest detail known to man the
many facets of our heroine’s, Isabel Archer’s, character. He
performs this laborious exercise in order for the reader to judge
whether this finely wrought character, Miss Archer, behaves
appropriately, or, dare I say it, truthfully, in the myriad of
situations that James subjects her to. The book is hundreds of
pages long. If James abided by "show, don’t tell," it would be
hundreds of pages longer still in order for the reader to, drip, by
agonizing drip, discern Miss Archer’s character. But what’s the
point of that? It merely confuses the matter and violates the
second rule of parsimony—the need to cover the most literary ground
in the shortest verbal distance possible. Yes, James might
spend pages on one small, apparently inconsequential, scene in
Gilbert Osmond’s drawing room. And that is where "show, don’t
tell," has its pride of place. But like any blunt tool, it’s
overuse creates a distorted and, finally, brutish figure fit to be
worshipped only within the benighted barbarian dens of creative
writing schools.
The problem with "show, don’t tell," as a guiding
principle, is that it allows the author to side step causality.
The author shows you one scene, then another, apparently unconnected
one, and then another and another. It’s your job, gentle
reader, to try to stitch these scenes together. Of course,
Professor Toff will barge in at this point with the exclamation, "Harummph
and bumpf, that’s the point of modernist literature, the
consciousness is just a bunch of gleaming fragments; personality is
non-existent and we can no more be the same person from one moment
to the next than a man can walk into the same river twice; so
causality is simply a will o’ the wisp." Thanks Professor Toff,
we get that. But Paul Collins’s book is a work of non-fiction
about living in Hay-on-Wye and is supposed to have something to do
with Sixpence House. In other words, it’s not some grand
modernist experiment—just a shabby little anecdotal travel book,
with, unfortunately, few travels and fewer anecdotes.
Mr. Collins disguises this sad state of affairs,
though, by a liberal slathering of "show, don’t tell." It’s
not until one comes to near the end of the book, which, believe it
or not, is where Sixpence House finally makes its cameo
appearance—in a chapter faux charmingly titled, "Chapter
Fourteen Is Awfully Late to Be Introducing the Title Setting"—that
one stitches enough of the variegated scenes together to discern
that there is no there there [N.B.: so why is the book titled
Sixpence House—obviously, because the author thought it was a
charming title that would sell books. Wrong, yet again, as attested
to by the reproachful piles of remaindered copies]. And that,
at last, is the point of this rambling post—"show, don’t tell," like
any good literary tool, has its place in one’s creative writing
toolbox, but to use it to excess, like any tool, creates a work that
has no artistry, no soul.
Click
Here to Comment or View Comments on This Entry |
|
|
|
Patrick: Lagniappe
Writing of Arabian music in 1920, his most
intensive dealing with Arnaut not long behind him and his Cantos
beginning to find their shape, Pound noted how "as in the Provençql
metrical schemes,"
the effect of the subtler repetitions
only becomes apparent in the third or fourth strophe, and
then culminates in the fifth or sixth, as a sort of
horizontal instead of perpendicular chord. One might call it
a "sort of" counterpoint; if one can conceive a counterpoint
which plays not against a sound newly struck, but against
the residuum and residua of sounds which hang in the
auditory memory.
This "sort of horizontal chord," an "elaboration
of echo," had in Provence and Tuscany achieved great complexity, and
had formed minds fit to delight in it. Arnaut once more, making
convention new, had more than once made of a renewal a consummation.
--The Pound Era by Hugh Kenner
Why Does Paul Collins Exist?
I finished reading Sixpence House by one
Paul Collins, for whom I fail to discern the reason for his
existence as a writer. As you can see from amazon.com, the
hardback is rightly
remaindered, which is how I came across a copy. Amusingly,
Mr. Collins, foreshadows the fate of his book, as this conversation
with another writer indicates:
I am being published soon myself, though
perhaps published and forgotten—"Ehhhh," a writer muttered to me
once as we drove through Philly, "we’re both going to be
footnotes. Maybe not even that"—and yet the boundary has
been crossed.
Not to worry dear Paul, you will not wind up as a
footnote. You, instead, will be a blog post. So why am I
banging on about a poor bloke who has written some
soon-to-be-forgotten twaddle? Because it’s deceptive
twaddle—and it’s deceptive in a manner that is quite commonplace
today and serves as a handy example for one of the banes of modern
writing: that duplicitous rule taught in every creative
writing class "to show, not tell."
But first, let’s answer the question posed in the
post title: Why does Paul Collins exist? His book, Sixpence
House, is not about Sixpence House, an old pub converted into a
home in the middle of
Hay-on-Wye,
the famous Welsh town with about
40 book stores but only 1500 souls. Indeed, this house
happens to be one of several that the Collins family looks at as a
possible residence while they while away a few months in Hay-on-Wye
pretending to the reader that they might actually settle down there
and run a bookshop, which would be the MacGuffin for a decent book.
But they don’t.
Instead, the book is a loving portrait of what a
wonderful person our Paul has turned out to be. Why, just
plunk him down anywhere, go ahead, he’s been to many exotic spots,
such as Philly, and before you can say, "Bob’s your Uncle," our Paul
has ingratiated himself with the benighted locals by imparting such
words of wisdom as:
Back in America, I sometimes wondered whether
my wife and I were the only people in the country without cars,
without licenses even; she’s never had one, and I neglected to
renew mine years ago. When people would tell us that something
was nearby, Jennifer and I would look at each other and silently
think, yes, it’s nearby, for car people. Not owning a car
shapes your conception of the United States in weird ways,
analogous to Saul Steinberg’s famous map of New York and the
rest of the country. For Not-Car-Having People, the United
states consists of New York, Boston, San Francisco, Seattle, and
Chicago, and a series of transcontinental stops following the
Amtrak and Greyhound routes between the aforementioned
destinations; one mile to either side of these routes, the
ground drops away beneath your feet into chasms of
inaccessibility. Should you it into a smaller city, your
experience of that city is limited to the downtown and adjacent
areas; everything outside is Hinterland.
The entire states of Arizona and Florida do
not even exist.
It’s hard to believe that our Paul omitted
mentioning what must be the current plague of Not-Car-Having
People’s existence: Texas. Now, I’m sure that our Paul thought
that everyone reading his book which is supposed to about a town of
books in Wales would be thrilled to also be made privy to his
deepest, inner thoughts about the global situation and the little
bit he’s doing to make the world a better place. Typically,
only two groups of people in the United States don’t own cars, the
very poor and the very wealthy, but there’s only one group that
feels the need to inflict upon the rest of us their political
opinions. Care to take a stab in which group our Paul falls
into? Here’s a hint (no, not the one where he begins a
paragraph with the observation: "It looks precisely like my
father-in-law’s lute workshop in Sonoma County."):
Later that spring, a Very Famous Playwright
visited my school for several days; it was that kind of school,
I guess, though I was quite ungrateful for it. Before he’d
arrived, they’d herded us into Memorial Hall to watch the old
black-and-white film with Big Stars that had been made from his
Big Play . . . . Anyway, then the Very Famous Playwright spent
three afternoons fielding the same question over and over from
well-scrubbed boys in blazers and ties—"How can you be a
Democrat?" we’d pester—and he would erupt into a deep sigh
whenever anyone said that they wanted to be a writer.
Do I need to add that this was a boarding school?
Oh well, consider it added. And who do you think the Very
Famous Playwright might have been? My money’s on Arthur
Miller, but, whoever, it was, he spent three days with these
ungrateful buggers. Perhaps they were all Republicans, as our Paul
insinuates, except for himself being a Not-Car-Having Person and, to
top it off, a Not-Old-Enough-to-Drive Person. All I know is
that the big event at my public school was to go to the old
Butterkrust Bakery at the far end of town and eat a hot slice of
bread dripping with melted butter (hmmm, hmmmm). Of course,
our Paul seems to have realized that this anecdote might tend to
alienate the one or two intrepid readers who have trudged this far
into his volume wondering when the fabulous Hay-on-Wye with its
overflowing bookshops would take up center stage. So, our
Paul, following the diktat of "show, don’t tell," adopts an ironic
pose towards this incident of the Very Famous Playwright, even if he
is sympathetic to him.
We never learn who the Very Famous Playwright is,
but it doesn’t really matter—sort of like the rest of the book.
Instead, it provides one, of, apparently, an unlimited number, of
opportunities for our Paul to trot out his bona-fides of what a very
fine person he is. And that’s the central evil of "show, don’t
tell," it allows one to engage in authorial mendacity, to hide the
literary ball, so to speak. If we were told right up
front—"This book is about a pompous Not-Car-Having Person who wishes
to natter on about his personal beliefs disguised as a
happy-go-lucky trip to a Welsh book town"—we would have left the
volume buried in the remainder pile, which is exactly what the vast
majority of browsers chose to do. For us unlucky few, though,
we fell into the "show, don’t tell" trap.
Click
Here to Comment or View Comments on This Entry |
|
|
|
Patrick: Lagniappe
[Wyndham Lewis] had the painter’s special
understanding of the use of movements, easily explicated.
Movements bear on the painter’s place in the market economy, where
the writer’s situation is a little less anomalous. In proportion as
his book attracts attention, and then for so long as it pleases, the
writer draws money from its sale, but the maker of a picture is paid
only once. Expensive resales profit only the resellers. And what he
is paid bears no necessary relation to his effort and intelligence,
but only to his fame. Fame may be fortuitous; in the 1940’s Grandma
Moses commanded better prices than Lewis. It may also be a stock as
carefully tended as that of a holding company. What the buyer of a
Picasso purchases is just that "a Picasso": a share in Pablo
Picasso’s reputation. Picasso shares command high prices. To make a
living therefore, such a man incurs the obligations of a dual
career: the painter’s, the publicist’s. The painter makes pictures.
The publicist shapes nothing—bubble reputation—into "Picasso"
or "Braque" or "Warhol": the heady entity in which people will buy
shares in the act of acquiring one of the signed artifacts. Whistler
understood this necessity: he invented "Whistler." So Lewis welcomed
Pound’s invention of "Vorticism": something in which the potential
purchaser, who literally cannot see a picture, might yet buy
shares if it proved its staying power ("A little Vorticist thing for
the pantry wall"). His remark 32 years later, "Vorticism . . . was
what I, personally, did, and said, at a certain period," was in two
senses perfectly accurate; his was the primal energy, and "The
Vorticist," albeit a mere name, was a persona invented for his use.
--The Pound Era by Hugh Kenner
This ‘n’ That
I posted last month about a scurrilous review
railing against the eminent man of American letters, Edmund Wilson.
The incredibly small reviewer will go unmentioned, but I did wish to
direct you to a lovely
paean to Edmund Wilson by Pankaj Mishra in the current issue of
the New York Review of Books. Unfortunately, it’s subscription only
(everyone knows there’s literally gadzillions of Edmund Wilson fans
clamoring to plop down three bucks to read the latest panegyric
about their idol).
Speaking of paeans, I found the current
issue of the New York Times Book Review fair to bursting with
them which focuses on the latest biographies of various literary
lives, including William Wordsworth, Frank Norris, Leigh Hunt, Isaac
Babel, Siegfried Sassoon and Katherine Anne Porter. That last
one—Ms. Porter—I find of particular interest given that, not only
did she lead a very varied life, but she also grew up not far from
my hometown of Austin, Texas, in a small Southern burg called Kyle
(renowned then, and still, for it’s famous
"hangin’ tree"). Katherine Anne Porter’s house has been turned
into a museum and literature center where Kathryn and I last year
were fortunate enough to hear a poetry reading by the latest
National Book Award winner for poetry,
W. S. Merwin.
I wonder when the Library of America will bother to publish one
volume (that’s all one needs, not eight or twenty or however many
volumes of Philip Roth being cranked out) of Ms. Porter’s writings.
Oh, that’s right, I forgot, they’re busy squirting out a volume of
H. P. Lovecraft, clearly a much more accomplished writer than
Katherine Anne Porter. They probably have in the wings the
collected writings of Robert Bloch, who wrote
Psycho and various classic
Star Trek episodes. Beam me up, Scotty!
Click
Here to Comment or View Comments on This Entry |
|
|
|